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Essays on Infinite Lifespans  
Marc Geddes
to secure long-term gain. For example, a person would not get 
up out of bed in the morning if they were trying to maximize 
their  short-term  survival  chances.  However,  a  little  longer-
term thinking can determine that the rational action is to take 
the risk of getting out into the world and accomplishing your 
goals. That is the only way to make ends meet and survive 
over the long run. It is important to emphasize that staying 
alive requires constant effort, and immortality is a journey not 
a destination.
SELFISHNESS
There is another point to consider here. Immortality as a 
fundamental moral imperative need not be interpreted in a 
purely egotist sense. That is, it is not being argued that the 
survival  of  our  own  individual  life  is  central  at  all  times. 
We can also allow that the lives of others may take precedence 
in some circumstances. It is perfectly consistent with immor-
talist morality to take some risks in order to help the survival 
chances of others. Throughout history, explorers and soldiers 
put their lives on the line for the good of others. In some 
circumstances it may be life-affirming to practice altruism, 
and sacrifice our own life so that others may live. So clearly, 
immortalist morality is not totally selfish.
This also answers the objection that the chance of radical 
life extension in our lifetime is too low to make it a worthy 
goal. Some may say that it is not worth wasting time on such 
an unlikely goal when there are many problems to solve in 
the here and now. But our own personal chance of success 
has no bearing on whether or not life extension is a worthy 
goal. Even if we die long before scientific advances find a cure 
for old age, the goal is still worthy in so far as we are helping 
others to reach it.